Finding Unity in Diversity

Original entry 24 January, 2021


One challenge we face today is finding unity amongst diversity of our beliefs, backgrounds, cultures, goals, and desires. How can we seek for unifying ideas in such a time as this? The answer may lie within past experiences and words spoken by historical figures, lyricists, and everyday people.


What will happen if individuals continue to interact with hostility towards others? Martin Luther King Jr. described the end result of our interactions if we approach one another with hatred and anger when he stated,


“Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

Where Do We Go from Here: Chaos or Community? [2010], 64-65


Rather than focusing time and energy on hating others because of different beliefs and values, we can root out the hatred and anger by choosing instead to love others. Jesus Christ exemplified perfect love for all races, kindreds, tongues, and people. Why not choose to do love others as He did?
It’s hard to love someone who may declare your views as wrong, senseless, ancient, sinful, or godless, but it’s even harder to love someone when you’re choosing to be intolerant of them as a human being. When faced with differing opinions or views, why not give a listening ear without choosing to criticize, hate, or retaliate? In an article published online in The Liahona, Lori Fuller Sosa brings awareness to the following idea:

“If we could just listen without trying to change someone’s mind, I think we’d be surprised what we might learn” (2019).

Imagine if we all followed this line of thinking. Would it bring more unity?
Nearly 50 years ago, John Lennon once speculated the outcome of our world if we put our differences behind us and sought to live on earth, harmoniously.

You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be as one.
Imagine no possessions, I wonder if you can. No need for greed or hunger. A brotherhood of man. Imagine all the people, sharing all the world.
You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be live as one.
Original Lyrics by John Lennon taken from Pass It On


Notice how Lennon erases the concept of greed and hunger. Is this what divides the nations? Money and power?

In 1976, Howard W. Hunter stated,

“It is the proposition that everyone has a price, that material things finally matter most, that ultimately you can buy anything in this world for money.”

It’s true, you can have anything in this world for money, but at what cost? Is a life not worth so a great a value? In Lennon’s lyrics, he shifted the focus from earthly possessions to a “brotherhood of man.” Placing pleasures and monetary value above human life will not unify us. It will divide us. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul? …[W]hat shall a man give in exchange for his soul?” (Mark 8:36–37.)


Many powerful leaders have sought to eradicate the existence of the poor, the mentally ill, and the races that were not considered elite in their eyes. In God’s eyes, we are all His children. He created us equally. It is not Christ’s doctrine to divide us or to bring contention. This is not from Christ. Christ’s teachings seek to uplift, unify, edify, and inspire all to love.

As The Savior taught,

Love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

John 13:34-35

I know for myself the impact pure Christlike love can have on an individual. I hated religion and any person who preached their beliefs. I discovered that I believed, these religious people thought they were so much better than me. I was judging. The same thing I didn’t like about religion, I was still practicing.

I came to see that I was not loving. I was a very judgmental person. I carried so much hatred, yet it was a religious person who showed me pure Christlike love and did not judge me for my choices, my mistakes, or my beliefs. Charity, the pure love of Christ has the power to change hearts. This love has changed life.


In moving forward to seek unity in diversity, the following question posed nearly 200 years ago, may be relatable to today:

In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it?

Joseph Smith


We all share differing perspectives, opinions, and beliefs but ultimately, the way we can seek unity in diversity is to love one another as Christ has loved us. This is my prayer for each of us in the world today. In the name of Jesus Christ, amen.

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Nephi Testified of Jesus Christ -About 559–545 B.C.


Nephi’s words are true—They testify of Christ—Those who believe in Christ will believe Nephi’s words, which will stand as a witness before the judgment bar. About 559–545 B.C.


1 And now I, Nephi, cannot write all the things which were taught among my people; neither am I mighty in writing, like unto speaking; for when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men.
2 But behold, there are many that harden their hearts against the Holy Spirit, that it hath no place in them; wherefore, they cast many things away which are written and esteem them as things of naught.
3 But I, Nephi, have written what I have written, and I esteem it as of great worth, and especially unto my people. For I pray continually for them by day, and mine eyes water my pillow by night, because of them; and I cry unto my God in faith, and I know that he will hear my cry.
4 And I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.
5 And it speaketh harshly against sin, according to the plainness of the truth; wherefore, no man will be angry at the words which I have written save he shall be of the spirit of the devil.
6 I glory in plainness; I glory in truth; I glory in my Jesus, for he hath redeemed my soul from hell.
7 I have charity for my people, and great faith in Christ that I shall meet many souls spotless at his judgment-seat.
8 I have charity for the Jew—I say Jew, because I mean them from whence I came.
9 I also have charity for the Gentiles. But behold, for none of these can I hope except they shall be reconciled unto Christ, and enter into the narrow gate, and walk in the strait path which leads to life, and continue in the path until the end of the day of probation.
10 And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.
11 And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.
12 And I pray the Father in the name of Christ that many of us, if not all, may be saved in his kingdom at that great and last day.
13 And now, my beloved brethren, all those who are of the house of Israel, and all ye ends of the earth, I speak unto you as the voice of one crying from the dust: Farewell until that great day shall come.


2 Nephi 33:1–13

How Do We Move Forward in Love and Unity Amongst Diversity? 

Back in Nov 2020, on the radio program, Top of Mind with Julie Rose, Pastor Oscar T. Moses, from Calvary Baptist Church in Salt Lake City,Utah, USA, shared his background as a police officer in Chicago, what it meant to receive a call to ministry, and perspectives on race and faith in the time of Black Lives Matter.

On the show, Pastor Moses describes his experience in the PD, including witnessing people who were treated as if their lives didn’t matter because of the perspective coming from the police officers. Some of these officers came from war, and they viewed citizens in a similar way, as the enemy.

He discussed that there comes a point when you have to speak up, for if you have a voice and you don’t speak up, you become complicit. 

He relates the modern affliction and devastation that many face today to the ancient judaic roots of the human family saying,

“From the biblical perspective, I see the scriptures from a harmonudic perspective. The lenses of those who have been marginalized. I can relate to the children of Israel coming out of the flesh pots of egypt.

“We are preaching in the midst [of many who are suffering from all manner of ailments]. Christ was in the midst of poor people, hurting people, those who didn’t receive equal distribution of wealth or power. I preach to the gospel that comforts the afflicted and afflicts the comforted.”

Moses, 2020

The challenge today is finding unity amongst diversity of beliefs, backgrounds, goals, and desires. Martin Luther King Jr., described the end result if our goals are approached with hatred and anger when he stated,

“Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

Where Do We Go from Here: Chaos or Community? [2010], 64-65

Loving others is not easy. Pure religion, as described by James, who is writing to the 12 tribes of Israel (James 1:1), aka us, is this, “To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world (1:27).

How do we move forward during these times of tribulation, calamities, and a spectrum of illness, trauma, addiction, and affliction especailly when the way we associate has changed? 

Robert D.Hales once advised David A. Bednar with these words, “When you cannot do what you have always done, then you only do what matters most.” 

What does this mean? Search, ponder, and pray. I believe it is different for each person, which would require the ability to receive personal revelation from the Lord. He will guide you. Believe He is guiding you. Trust that he will guide you. This is my prayer, in the name of Jesus Christ, amen.


Sources

http://byuradiostage.byu.edu/episode/4eb6e3b7-4026-495d-95e4-49afa0b8e2d5/in-good-faith-pastor-oscar-t-moses

Unity in Diversity

One challenge today is finding unity amongst diversity of beliefs, backgrounds, cultures, desires, goals, and ideas. How can we seek for unifying ideas in such a time as this? The answer may lie within past experiences and words spoken by historical figures, lyricists, and everyday people.

First, what will happen if individuals continue to interact with hostility towards others? Martin Luther King Jr. described the end result of our interactions if we approach one another with hatred and anger in the following statement:

“Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

Where Do We Go from Here: Chaos or Community? [2010], 64-65

Rather than focusing time and energy on emotionally-charged arguments and disagreements because of different beliefs and values, we can root out the hatred and anger by choosing, instead, to love others regardless of differences. Jesus Christ exemplifies perfect, infinite, and eternal love for all and teaches us to “love one another;” He reminds us through his example that as he loves us and all members of the human family, he expects us to do the same.

It is hard to love someone who may declare your views as wrong, senseless, ancient, sinful, or godless, but it is even harder to love someone when you choose to be intolerant of them as a human being for your own reasons. When faced with differing opinions or views, why not listen without choosing to criticize, hate, or retaliate? In an article published in The Liahona, Lori Fuller Sosa brings awareness to the following idea: “If we could just listen without trying to change someone’s mind, I think we’d be surprised what we might learn.” Imagine if we all followed this line of thinking. Would it bring more unity?

Another idea, brought to the center of media through John Lennon’s lyrics nearly 50 years ago, speculates on the outcome of our world if our lives were rid of earthly goods, and we sought to live on earth, harmoniously.

You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be as one.

Imagine no possessions, I wonder if you can. No need for greed or hunger. A brotherhood of man. Imagine all the people, sharing all the world.

You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be live as one.

Original Lyrics by John Lennon taken from Pass It On

Notice how Lennon erases the concept of greed and hunger. Is this what divides the nations? Money and power? In 1976, Howard W. Hunter stated, “It is the proposition that everyone has a price, that material things finally matter most, that ultimately you can buy anything in this world for money.” This “false but fundamental proposition,” removes our hearts far from loving others and prioritizes lustful and prideful pursuits. In Lennon’s lyrics, he shifted the focus from temporal possessions to a “brotherhood of man.” Ultimately, placing pleasures and monetary value above our need to care for the poor, the hungry, and the needy will divide us. (This refers to the need to care for those within our reach, including ourselves. This can refer to being poor, hungry, and needy in a physical, mental, and spiritual sense.). Conversely, coming together and unifying our efforts to support the weak and the weary can create unity (Again, “weak” and “weary” can refer to ourselves as we face trial, hardship, addiction, and affliction and other daily needs; see also the words given by a compassionate leader during a time when contention did not exist in one nation).

It can be difficult to unify with others if we hold hostility or a grudge toward others for their wrongdoings toward us. I had the the important reminder recently to forgive others. Even ourselves. We may feel wronged by another’s actions, which can in turn create vengeful feelings. How can we move past anger, hatred, bitterness, or retaliation if we retain resentment within our hearts? To illustrate the importance of forgiveness, consider the following experience:

When the [Jesus] taught His disciples what to do when they felt offended or received trespasses (see Matt. 18:15–35), it seemed to them to be a new doctrine. “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother” (Matt. 18:15). The Savior’s words about forgiving others required a significant adjustment in attitude. They had been schooled in the notion of “an eye for an eye” (Matt. 5:38; see Lev. 24:20). Peter, wanting to be sure he understood the meaning of the teaching, asked, “Lord, how oft shall my brother sin against me, and I forgive him? till seven times?” (Matt. 18:21). Peter was probably aware of the rabbinical requirement that the offender make the first move to resolve the offense and that the offended person forgive only two or three times (See James E. Talmage, Jesus the Christ, 3rd ed. (1916), 391–93).

Jesus answered with clarity, “I say not unto thee, Until seven times: but, Until seventy times seven” (Matt. 18:22). In other words, there must be no constraints, numerical or otherwise, placed on our forgiveness of others.

The Savior then told His disciples a parable so that they might more fully appreciate, remember, and apply the lesson that we must forgive everyone (see Matt. 18:23–32).

Cecil O. Samuelson Jr., “Words of Jesus: Forgiveness,” Ensign or Liahona, Feb. 2003, 28

This is the story of the servant who owed the king 10,000 talents. This debt has been compared to an astronomical amount of money. According to one source, a single talent weighed 75.5 pounds or approximately 34.24 kilograms (Reader’s Digest Atlas of the Bible (Pleasantville, New York: The Reader’s Digest Association, 1981), pp. 24–25; J. D. Douglas, The New Bible Dictionary (Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company), 1962, p. 1320). Another source shows a talent equated to 6000 denarii which each denarius was a silver coin that weighed 60 grains (Gehman, pp. 631–32.). In 1987, “at $5.42 an ounce, the silver in one denarius would be worth almost 68¢… Thus, a talent would come to slightly under $4,080” (1 grain = 0.00228571 ounces; 60 grains of silver = 0.13714286 ounces of silver).

In 2021, this talent would be worth more.The servant was not able to repay the debt, so the king ordered him and his family to be sold into slavery. The desperate servant petitioned for time and patience, promising to pay all. Touched by his sincerity, the king was moved with compassion and forgave his very large debt. The servant, therefore, fell down and worshiped him.

This same servant, who had just been the recipient of the king’s wonderful act of mercy and forgiveness, immediately went in search of a fellow servant who owed him 100 pence, the probable equivalent of a few U.S. dollars. He rudely demanded immediate payment. When the fellow servant pleaded for time and patience, the first servant was not willing to extend what he had just freely received from the king. He had his fellow servant cast into prison until he could pay the debt. This callous act was observed by other servants and duly reported to the king. “And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.” Jesus then added this postscript, “So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses” (Matt. 18:34–35).

We all share different perspectives, ideas, beliefs, and values. I once shared the view of hatred towards nearly everyone I met. I came to see, I was not listening, I was not loving, and my main cares and concerns lied within the walls of a mall, and the latest trends in music and apparel, not in my neighbor or myself. Though I struggle at times to love others as the Savior did, I am trying. This love has changed my life. I know for myself the impact pure Christlike love can have on an individual. This love has the power to change hearts, so that we can become one as Christ taught us to become. Ultimately, we can seek unity in diversity as we strive to love one another, listen to each other, and shift our focus from material wants to care for those around us and, as a famous lyricst sings, “live as one.

Cecil O. Samuelson Jr., “Words of Jesus: Forgiveness,” Ensign or Liahona, Feb. 2003, 28

See John Lennon’s video here (30) Imagine – YouTube